Tuesday 20 November 2012

Women In Indian Culture

Source:-(google.com.pk)
Women In Indian Culture Biography
The status of women in India has been subject to many great changes over the past few millennia.[3][4] From equal status with men in ancient times[5] through the low points of the medieval period,[6] to the promotion of equal rights by many reformers, the history of women in India has been eventful. In modern India, women have adorned high offices in India including that of the President, Prime minister, Speaker of the Lok Sabha and Leader of the Opposition. As of 2011, the Speaker of the Lok Sabha and the Leader of the Opposition in Lok Sabha (Lower House of the parliament) both are women. However, women in India generally are still exposed to numerous social issues. According to a global study conducted by Thomson Reuters, India is the "fourth most dangerous country" in the world for women.[7][8][9][10]
Ancient India
Scholars believe that in ancient India, the women enjoyed equal status with men in all fields of life.[11] However, some others hold contrasting views.[12] Works by ancient Indian grammarians such as Patanjali and Katyayana suggest that women were educated in the early Vedic period[13][14] Rigvedic verses suggest that the women married at a mature age and were probably free to select their husband.[15] Scriptures such as Rig Veda and Upanishads mention several women sages and seers, notably Gargi and Maitreyi.[16]
There are very few texts specifically dealing with the role of women;[17] an important exception is the Stri Dharma Paddhati of Tryambakayajvan, an official at Thanjavur around c.1730. The text compiles strictures on womenly behaviour dating back to the Apastamba sutra (c. 4th c. BCE).[18] The opening verse goes:
mukhyo dharmaH smr^tiShu vihito bhartr^shushruShANam hi :
women are enjoined to be of service to their husbands.
Some kingdoms in the ancient India had traditions such as nagarvadhu ("bride of the city"). Women competed to win the coveted title of the nagarvadhu. Amrapali is the most famous example of a nagarvadhu.
According to studies, women enjoyed equal status and rights during the early Vedic period.[19] However, later (approximately 500 B.C.), the status of women began to decline with the Smritis (esp. Manusmriti) and with the Islamic invasion of Babur and the Mughal empire and later Christianity curtailing women's freedom and rights.[6]
Although reformatory movements such as Jainism allowed women to be admitted to the religious order, by and large, the women in India faced confinement and restrictions.[19] The practice of child marriages is believed to have started from around sixth century.[20]
Medieval period
Krishna at Goddesss Radharani's feet
The Indian woman's position in the society further deteriorated during the medieval period[6][11] when Sati among some communities, child marriages and a ban on widow remarriages became part of social life among some communities in India. The Muslim conquest in the Indian subcontinent brought the purdah practice in the Indian society. Among the Rajputs of Rajasthan, the Jauhar was practised. In some parts of India, the Devadasis or the temple women were sexually exploited. Polygamy was widely practised especially among Hindu Kshatriya rulers.[20] In many Muslim families, women were restricted to Zenana areas.
In spite of these conditions, some women excelled in the fields of politics, literature, education and religion.[6] Razia Sultana became the only woman monarch to have ever ruled Delhi. The Gond queen Durgavati ruled for fifteen years, before she lost her life in a battle with Mughal emperor Akbar's general Asaf Khan in 1564. Chand Bibi defended Ahmednagar against the mighty Mughal forces of Akbar in 1590s. Jehangir's wife Nur Jehan effectively wielded imperial power and was recognized as the real force behind the Mughal throne. The Mughal princesses Jahanara and Zebunnissa were well-known poets, and also influenced the ruling administration Shivaji's mother, Jijabai was deputed as queen regent, because of her ability as a warrior and an administrator. In South India, many women administered villages, towns, divisions and heralded social and religious institutions.[20]
The Bhakti movements tried to restore women's status and questioned some of the forms of oppression.[19] Mirabai, a female saint-poet, was one of the most important Bhakti movement figures. Some other female saint-poets from this period include Akka Mahadevi, Rami Janabai and Lal Ded. Bhakti sects within Hinduism such as the Mahanubhav, Varkari and many others were principle movements within the Hindu fold to openly advocate social justice and equality between men and women.
Shortly after the Bhakti movement, Guru Nanak, the first Guru of Sikhs also preached the message of equality between men and women. He advocated that women be allowed to lead religious assemblies; to perform and lead congregational hymn singing called Kirtan or Bhajan; become members of religious management committees; to lead armies on the battlefield; have equality in marriage, and equality in Amrit (Baptism). Other Sikh Gurus also preached against the discrimination against women.
Women In Indian Culture 
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